If you want to live, live now...

I have heard about a German professor. He wanted to have the biggest collection of philosophical, religious, spiritual literature. And he was a very rich man too, so he wandered around the earth collecting all kinds of scriptures. There are three hundred religions in the world, and there are hundreds of philosophies, and each philosophy has hundreds of books in different languages. And he had translators translating them all into German. This was all preparation for when he would start reading.

But by the time he was ninety, he was still collecting books.

Somebody told him, "Now it is time that you should start reading. The preparation has gone on too long, and you have thousands and thousands of books -- we don't think you will be able to read all of them. Your life is just at the very end, maybe a year or two more."
But the man said, "But my collection is not complete yet."

So he started collecting more forcibly, put more men into collection, into translation. Finally he fell sick, and the doctor said, "He is not going to survive more than seven days."

He called all the scholars who were translating his books: "Now stop translating. You just try to find small summaries from every scripture, because I have got only seven days and I want to know what is written in all the scriptures. So just prepare small summaries of all the scriptures."

But the scholars said, "You have collected so many scriptures, even summaries will not be possible. We will try, but in seven days all the summaries will not be ready."

The last day came. He inquired again, "What has happened?"

They said, "We are trying."

He said, "Forget all about it. You do one thing: just make one small note summarizing all the scriptures. Because there is no more time; I feel that I am going. So be fast and be quick."

They said, "How can we be fast and quick? We have to look into scriptures to find the very gist, the very essential center of all of them. It will take a little time."

The whole day passed, and by the evening when they had come to a conclusion, a small summary of a few pages.... They reached; the man was almost drowning. He said, "That many pages won't do. You just make it half a page, just a small summary that can be printed on a postcard. I don't have time for all these pages."

So they rushed back, again they summarized. Now it meant nothing, because all those scriptures, summaries and summaries... and by the time they came back, the man was dead.

His wife said, "It is a very sad thing. You can at least shout loudly in his ear; perhaps he may be able to hear. He is just going down."

The doctor said, "Now it is useless. But you can try, there is no harm in it." So one scholar shouted the summary of all the scriptures. But the man was dead already, and the doctors were saying, "Now he cannot hear."

His whole life went into preparation.

And this is not the story of one strange, weird man. This is the story of all normal people: preparation, preparation, preparation. They forget completely, that... preparation for what?

We are not certain even of the next moment.
Preparation for what?
Either live or prepare.
If you want to live, live now.

Or prepare for tomorrow -- and remember, tomorrow never comes. What comes in place of tomorrow is death. An intelligent person lives his life. He does not bother about preparations, disciplines.

It is human to err... Divine never errs...

In Zen, and only in Zen, something of great import has happened. That is, they don't make any distinction between ordinary life and religious life; rather, they have bridged them both. And they have used very ordinary skills as UPAYA, as methods for meditation. That is something of tremendous import. Because if you don't use ordinary life as a method to meditation, your meditation is bound to become something of an escape.

In India it has happened, and India has suffered badly. The misery that you see all around, the poverty, the horrible ugliness of it, is because India always thought religious life to be separate from ordinary life. So people who became interested in God, they renounced the world. People who became interested in God, they closed their eyes, sat in the caves in the Himalayas, and tried to forget that the world existed. They tried to create the idea that the world is simply an illusion, illusory, a MAYA, a dream. Of course, life suffered much because of it.

All the greatest minds of this country became escapists, and the country was left to the mediocres. No science could evolve; no technology could evolve.

But in Japan, Zen has done something very beautiful. That's why Japan is the only country where East and West are meeting: Eastern meditation and Western reason are in a deep synthesis in Japan. Zen has created the whole situation there. In India you could not conceive that swordsmanship could become an UPAYA, a method for meditation, but in Japan they have done it. And I see that they have brought something very new to religious consciousness.

Anything can be converted into a meditation because the whole thing is awareness. And of course, in swordsmanship more awareness is needed than anywhere else because life will be at stake every moment. When fighting with a sword you have to be constantly alert -- a single moment's unconsciousness and you will be gone. In fact, a real swordsman does not function out of his mind, he cannot function out of his mind -- because mind takes time. It thinks, calculates. And when you are fighting with a sword, where is time? There is no time. If you miss a single fragment of a second in thinking, the other will not miss the opportunity: the other's sword will penetrate into your heart or cut off your head.

So thinking is not possible. One has to function out of no-mind, one has to simply function, because the danger is so much that you cannot afford the luxury of thinking. Thinking needs an easy chair. You just relax in the easy chair and you go off on mind trips.
But when you are fighting and life is at stake and the swords are shining in the sun and at any moment a slight unawareness and the other will not lose the opportunity, you will be gone forever, there is no space for thought to appear, one has to function out of no-thought. That's what meditation is all about.

if you can function out of no-thought, if you can function out of no-mind, if you can function as a total organic unity, not out of the head, if you can function out of your guts.... It can happen to you. You are walking one night and suddenly a snake crosses the path. What do you do? Do you sit there and think about it? No, suddenly you jump out of the way. In fact you don't decide to jump, you don't think in a logical syllogism that: here is a snake; and wherever there is a snake there is danger; therefore, ergo, I should jump. That is not the way! You simply jump! The action is total. The action is not corrupted by thinking, it comes out of your very core of being, not out of the head. Of course, when you have jumped out of the danger you can sit under a tree and think about the whole thing -- that's another matter! Then you can afford the luxury.

The house catches fire. What do you do? Do you think whether to go out or not to go out -- to be or not to be? Do you consult a scripture about whether it is right to do it? Do you sit silently and meditate upon it? You simply get out of the house. And you will not be worried about manners and etiquette -- you will jump out of the window.

Swordsmanship became one of the UPAYAS, one of the basic methodologies. Because the very thing is so dangerous that it doesn't allow thinking. It can lead you towards a different type of functioning, a different type of reality, a separate reality. You know of only one way to function: to think first and then to function. In swordsmanship, a different-type of existence becomes open to you: you function first and then you think. Thinking is no longer primary, and this is the beauty.. when thinking is not primary, you cannot err.

You have heard the proverb: it is human to err. Yes, it is true. It is human to err because the human mind is prone to err. But when you function out of no-mind you are no longer human, you are Divine and then there is no possibility of erring. Because the total never errs, only the part; only the part goes astray. God never errs, he cannot err. He is the Whole. When you start functioning out of nothingness, with no syllogism, with no thinking, with no conclusions -- your conclusions are limited, they depend on your experience, and you can err -- when you put aside all your conclusions, you are putting aside all limitations also. Then you function out of your unlimited being, and it never errs.

There is no need for women to dominate...

The woman has one very special quality about her: she is, in a way, very contented with small things. Just because she is a woman she has a natural capacity to create children; her desire for creativity is fulfilled -- she becomes a creator naturally, biologically. There, man feels impotent: he cannot produce children. Something like an empty womb hurts inside. He wants to prove before the woman, particularly the woman he loves, that "I can also create," that "I can also conquer," that "I can also show the world that I am not just useless, just like an appendix," that "I have also something to contribute to the world, to its beauty, to its power, to its art, to its music, to its dance. I have to prove it!"

That is a very unconscious longing in every man -- to prove something. And the moment a person falls in love with a woman, immediately the question becomes of predominant importance. He starts proving himself by earning more money, by becoming a president or prime minister, by conquering the world. But whatsoever he does still remains incomplete -- he cannot compete with the woman. She remains so round, so centered and grounded, that the man can go on to the very end of the world, but still he will not be grounded. He will go to Everest, he will go to the moon, he will become a world conqueror, he will discover great truths of science, he will fight wars, he will explore the unknown, but wherever he is he will find that something is missing. That missing link is biological.

Woman has a balanced biology; her chemistry is equally balanced. Man has a biology which is a little unbalanced: one part is heavier and the other part is a little lighter, and that creates an inner tension in him. That's why more men go mad than women, more men commit suicide than women, more men commit murder than women. And if you look at the world you will see it is dominated by man for the simple reason that the woman is not interested in dominating; there is no need -- she feels a certain kind of fulfillment in her innermost core. Man is always rushing, going somewhere, always on the go.

And it starts even in the womb. An experienced mother who has given birth to one or two children knows perfectly well after a few months whether inside the womb there is a boy or a girl. The boy starts kicking, he starts becoming an Alexander the Great! The girl remains quiet, at ease, meditative; she does not create much disturbance.

It is because of this that woman was easily dominated by man. It is not because of the superiority of man, it is not because of his power, that he was able to dominate the woman, it is just the opposite. The woman is superior in many ways, and because man suffers from inferiority he had to dominate the woman; only then could he get rid of a little bit of his inferiority.

Man has dominated the whole of history, he has in every possible way tried to enslave the woman. But he has not been successful: on the surface it may look as if he has succeeded, but each husband knows perfectly well that the moment he enters the home he is no longer the lion that he pretends to be on the outside. He suddenly becomes a dog, a poor dog, with its tail between its legs! When he goes out of the home he goes like thunder, when he comes home all the gas is lost! Somehow he enters afraid, trembling, and starts reading the same newspaper he has been reading the whole day just to avoid the woman. That newspaper is just a curtain. Even a small woman is enough to bring any Mohammed Ali the Great to his senses.

The woman has a psychological grip.

A young man asked Socrates, "I am thinking to get married. What is your advice?"

He had heard all the stories about Socrates and his wife, Xanthippe. She must have been a really dangerous woman, an Amazon! She used to beat Socrates. Once she poured hot water, boiling hot water on him; she was boiling it for tea but became angry and poured it on Socrates' face.

Socrates was an ugly man, very ugly -- snub-nosed, nothing worth looking at, disgusting. Xanthippe made him more disgusting! Half of his face remained burned his whole life.

So this young man had come to the right person to ask: "You have experienced what it is to be a husband more than anybody else, and the whole of Athens is full of stories about your wife and you, and you are the wisest man, declared so by the Oracle of Delphi, so I have come to ask you -- I am in a dilemma -- should I get married or not?"
Socrates said, "You should get married."

Socrates said, "You should get married."

The young man could not believe it -- he had not expected this answer. He said, "You are saying it after your whole experience of having Xanthippe as your wife?"

He said, "Yes. If you get a good wife she will make you succeed in life, she will put ambition in you. And you are young; you will need some ambition. If you get a wife like mine then you will become a philosopher. My wife has helped me immensely to learn the art of remaining unaffected. Whatsoever happens -- success or failure, misery or happiness -- it is all the same to me. She has made me centered. Either way you will not lose, so get married."

Many times I am asked why women don't become enlightened. The reason is, no man is capable of driving them to that extreme! It has nothing to do with women, it is just the impotence of the man -- he cannot drive them to that point. Moreover, women are always grounded, centered, man is not grounded, not centered. He remains airy-fairy and he needs grounding, he needs centering.

Two approaches - Man is the mind, woman is the heart...

There are two approaches towards God: one is of the male mind -- aggressive, active; the other is of the feminine mind -- passive, receptive. Bauls belong to the second approach. Just as Lao Tzu and Chuang Tzu belong to the second approach, Mahavir and Patanjali belong to the first approach.

The male mind seeks and searches God as if God is somewhere else and has to be discovered. The feminine mind simply prays and waits. The feminine mind trusts that "When I am ready, God will come to me." It is God who comes, not the seeker who goes to God. And in fact, how can you seek God? You don't know Him, you don't know His address, you don't know the direction, you don't know the definition. And even if you come across Him, how are you going to recognize Him? because recognition is possible only if you have known Him before.

All search in a way is futile. And because of the male mind, atheism has become very predominant in the world. It is the failure of the male mind that atheism has become so prevalent. In the West atheism has become really the greatest religion -- because the West is male-oriented. The very orientation is of conquering -- as if there is a fight between man and God, as if there is a tussle, a wrestling. In the West the result of this effort has been only that God has completely disappeared. Nietzsche declared, "God is dead." Nietzsche is the very essence of the male mind: will to power, will to dominate, will to possess.

If you search for Him too much, your very search will become a barrier.

There have been a few people who have attained through that approach also -- a Mahavir, a Patanjali -- but those cases are rare, and the struggle is very long and unnecessary. God comes to you. God is always coming to you. The Bauls say, "It is not you who seek Him, it is He who is seeking you. It is not that you pray to Him, He is praying to you. Listen! Be passive, accept. He is knocking on the door, and inside the room you are so occupied in searching and seeking that you cannot listen to the knock." Man cannot seek God; only God can seek man. This is a profound truth to be understood, because how can you seek God? How can you relate? You are so dark, so dull, so asleep, so unconscious, so ignorant -- how are you going to seek? And whatsoever you seek will never be bigger than you, cannot be. Your God will be your God.

If horses seek God, they will make an image of God, but the image will be of a horse, not of a man -- because man has never done anything good to horses. In fact, if they had some mythology about the devil, man's image would be the image of the devil. If trees are seeking God, they will seek in the form of trees -- because we cannot go beyond our form. Our form will be the limitation. So if you seek, the God is going to be yours, and your God is almost no God.

Let Him seek you. Allow Him. His hand has been reaching for you continuously; just be in a let-go. Don't escape from Him, that's all. There is no need to seek Him positively, just don't escape from Him. Let Him be, listen, be receptive, welcome. In that listening, in that receptivity, He will penetrate you. Become feminine, become a woman.

A Buddha is a woman.

He was seeking for six years; he tried the male-oriented approach. He was a warrior, the son of a great king, trained in the ways of war and fight and struggle. It was natural for him to seek God. He tried, he tried hard. He went from one Master to another, and he was so sincere that no Master could say to him, "You are not doing right, that's why you are not reaching." He was so sincere in his effort that all the teachers told him, "This is all we can say to you. And if it is not happening, then find some other Master. We are incapable. We cannot do more than this."

One day he had renounced the whole world, then came the ultimate renunciation -- one day he renounced the searching and seeking also...seeing the futility of it, just groping in the dark. That night when he dropped search also, he became a woman. That night he relaxed under the Bodhi tree; there was nothing to do now.

Man is a doer. Woman is a lover, not a doer. Man is the mind, woman is the heart. Man can create things, but cannot give birth to life. For that, receptivity is needed, receptivity of the earth. The seed falls into it, disappears underground, and one day a new life arises. That's how a child is born.

A womb is needed to give birth to God, OR, to give birth to yourself. You have to become a womb.

BUDDHA became a womb that night, renounced all. Now there was nothing to do.

Buddha slept for the first time. That sleep was SAMADHI: no thought, no dream, no desire. He relaxed into his center, and when he opened his eyes he was like a small babe -- fresh, young. He looked at the last disappearing star, and as the star disappeared, he also disappeared. He became enlightened. But enlightenment happened in a deeply feminine state of mind.

Hence, Jains and Buddhists are always in conflict -- because Mahavir is a male-oriented mind, a warrior, a conqueror. That is the meaning of the word 'mahavir'. That is not his real name; his real name was Vardhman. But he conquered truth. And he was so brave and the adventure was so great that he is remembered as Mahavir: the great courageous one. There is a very subtle conflict between Jains and Buddhists. Down through the centuries they have been arguing against each other. That can be understood. The reason is male-mind, female-mind, yin and yang, active and passive, day and night. The day is the symbol of the man; the night is the symbol of the woman. The day is full of activity, the night is simply rest. The day is bright, light -- the sun is there. You can see things clear-cut. You can define things: you can know what is what and who is who. In the night darkness surrounds. The whole existence is enveloped in darkness. You cannot distinguish what is what; you cannot see where you are, who you are. It is a tremendous relaxation of all definitions, of all limitations, Woman is always known as the dark one, the night, the earth.

Buddha became a woman that night; he became enlightened.

Become a woman. They mean of course, psychologically, spiritually. It has nothing to do with your body, but your attitude.

Bauls say, just like Lao Tzu, "Seek and you will miss. Seek not and find." He is here; your seeking takes you somewhere else. He has already come. The guest is at the door; He is knocking. But you are so occupied inside the mind -- maybe occupied for Him, thinking about Him, but so occupied -- that you cannot listen to the moment, and you cannot be open to the herenow.

A social servant asks for the impossible... it keeps him occupied...

Kahlil Gibran has written a small story:
There was a dog, a great revolutionary one might say, who was always teaching other dogs of the town that "Just because of your nonsense barking we are not growing. You waste your energy by barking unnecessarily." A postman passes, and suddenly...a policeman passes, a sannyasin passes.... Dogs are against uniforms, any sort of uniform, and they are revolutionaries. They immediately start barking.

The leader used to tell them, "Stop this! Don't waste energy, because:this same energy can be put into something useful, creative. Dogs can rule the whole world, but you are wasting your energy for no purpose at all. This habit has to be dropped. This is the only sin, the original sin."

The dogs were always feeling that he was perfectly right; logically, he was right: why do you go on barking? And much energy is wasted; one feels tired. Again the next morning one starts barking, and again by the night one is tired. What is the point of it all? They could see the leader's meaning, but they also knew that they were just dogs, poor dogs. The ideal was very great and the leader was really a revealer -- because whatsoever he was preaching he was doing. He never used to bark. You could see his character: that whatsoever he preached he practiced also.

But by and by, they got tired of his constant preaching. One day they decided -- it was the birthday of the leader -- and they decided, as a gift, that at least on that night they would resist the temptation to bark. At least for one night they would respect the leader and give him a gift. He could not be more happy than this. All the dogs stopped that night. It was very difficult, arduous. It was just like when you are meditating, how difficult it is to stop thinking. It was the same problem. They stopped barking, and they had always barked. And they were not great saints, but ordinary dogs. But they tried hard. It was very, very arduous. They were hiding in their places with closed eyes, with clenched teeth, so they would not see anything, they would not listen to anything. It was a great discipline. The leader walked around the town. He was very puzzled: "To whom to preach? Whom to teach now? What has happened?" -- complete silence. Then suddenly when midnight had passed, he became so annoyed, because he had never really thought that the dogs would listen to him. He had known well that they would never listen, that it was just natural for dogs to bark. His demand was unnatural, but the dogs had stopped. His whole leadership was at stake. What was he going to do from tomorrow? because all he knew was just to teach. His whole ministry was at stake. And then for the first time he realized that because he was constant}y teaching from the morning till the night that's why he had never felt the need to bark. The energy was so involved, and that was a sort of barking.

But that night, nowhere, nobody was found guilty. And the preacher-dog started feeling a tremendous urge to bark. A dog is, after all, a dog. Then he went into a dark lane and started barking. When the other dogs heard that somebody had broken the agreement, then they said, "Why should we suffer?" The whole town started barking. Back came the leader and said, "You fools! When are you going to stop barking? Because of your barking we have remained just dogs. Otherwise, we would have dominated the whole world."

Remember well that a social servant, a revolutionary, is asking for the impossible -- but it keeps him occupied. And when you are occupied with others' problems, you tend to forget your own problems. First, settle those problems, because that is your first, basic responsibility.

And the situation was the same; Only the idea had changed...

You are living in so many misunderstandings that if you come to see, you will be surprised at how articulate you are in creating falsehoods.

Everything that passes through the mind, is almost as if you have taken a straight staff and put it into the water. You will suddenly see the straight staff is no longer straight. It has become bent at the place where it is in the water because water functions differently. You take it out; it is again straight. You put it back into water; it loses its straightness. The same is the situation with mind. Mind has only one capacity -- to falsify things.

Unfortunately we are educated only as minds. And if the world lives in hypocrisy, in misery, in anguish, it is not a wonder. If the world goes on fighting and killing and goes on preparing for a global suicide, it is not a surprise. Mind cannot do anything else. It poisons everything.

The whole message is to get beyond the mind and then everything is crystal clear. Then you don't ask any questions. You simply act out of your clarity, out of your transparent vision. And each of your acts has a beauty -- tremendous beauty of its own. It has a grace. And it has a power of blessings to shower over the whole world.

I have heard: In a great city, one man had the best palace. People used to come to see it. It was a miracle of architecture. But one night, suddenly, it caught fire. The man had gone to a friend's house. Somebody informed him, "What are you doing? Your palace is burning." He ran; nothing could be more shocking to him. Without his knowing, tears were running from his eyes. His most precious thing, his greatest attachment was being destroyed before his eyes and nothing could be done. The fire had gone too far.

Just then, his youngest son came running to him, telling him, "Father, don't be worried. Yesterday I sold the house. The king was continually saying that it was embarrassing to him that you have a better palace. Finally I decided to sell it -- and he was ready to give any price."

Suddenly the tears dried and the man started smiling. Nothing had changed. The house was burning but it was no longer his. So who cares? So it was not the house that was hurting him, it was the ego, HIS house. And then his younger son came and said, "Father, what are you doing here? Although we had agreed to sell the palace, no sale deed has been written yet. And of course the king is not going to pay the money. I have every suspicion that he is behind the fire."

And again the tears started coming. And the situation was the same; nothing had changed. Only the idea had changed; the house became his, then there was great misery. The house was no longer his, all misery disappeared.

And then the king himself came in his chariot and he said, "You need not be worried. I am a man of my word. If I have purchased it, I have purchased it. No sale deed has been written, no money has been advanced, but because yesterday we agreed verbally, that is enough. It is MY house that is burning. You need not be worried."

And suddenly, instead of tears, the man was smiling.

It is a vicious circle: mind and reality, mind and the world. Mind creates a certain world which is nothing but your projection. And then, that certain projection creates your mind. And this way, this vicious circle goes on supporting the other; your mind supports your projections, your projections support your mind. And you go on living in a hallucination.

The wheel that goes on moving, on and on...

Life is only a school and unless you learn enlightenment, you will go on moving into the circle of life and death. This is something very essential.

If there is only one life of seventy years on average, then you don't have much time left for meditation, for exploration of your being -- searching for the path. Seventy years is such a small span that one-third of it is wasted in sleep; one-third of it is wasted in educating you to earn your livelihood. And the remaining one-third, you waste in many ways because you don't know what to do with it.

I have seen people playing cards or chess and I have asked them, "Can't you find anything better to do?" And their answer has consistently been the same ...they are killing time. Such is the unawareness of man.

You don't have much time.
You cannot afford to kill time.

Moreover time is killing you; you cannot kill time. Each moment, time is bringing your death closer and closer.

If you count all your activities .... Shaving your beard twice a day -- how much time you put into it! Listening to the radio or watching the television -- how much time you waste on it. An American survey shows that each American wastes seven and a half hours every day watching television. That is one third of his life he is just sitting, glued to his chair, watching all kinds of nonsense.

How much time do you waste smoking cigarettes, cigars? There are people who are chain smokers .... How much time you waste in reading newspapers which never bring any news! All that they bring is simply sick -- murders, rapes, suicides, wars. They make you believe that this is the world and this is our life. They relieve you from your responsibility. They convince you that the whole world is like this. Nothing is wrong, everybody is doing it ....

They never bring you any news of somebody becoming enlightened. Perhaps that is not news. Somebody is entering deeper realms of meditation -- perhaps that is not news. Somebody has become calm and quiet and gone beyond anger, greed, agony. That is not news!

Once Bernard Shaw was asked, "What is news?" He said, "When a dog bites a man, it is not news. When a man bites a dog, it is news."

How much time you are wasting in reading about how many men are biting dogs! If you count carefully, you will be surprised that you don't have, in your seventy years of life, even seven minutes for yourself. This is such an idiotic situation.

And then because there is only one life, there is great speed. Why has the West become so addicted to speed? The idea of one life given by Judaism, Christianity and Islam, has made people speedy. They are always running -- on the run -- because time is short and there are so many ambitions to be fulfilled. They have to become the richest man, they have to attain great power, they have to become a celebrity. They have to do a thousand and one things and life is so short. The only way is to do everything as quickly as possible.

Most of the housewives in the West don't know what cooking is. The best housewife is the one who knows how to open cans. Everything has to be done quickly and fast. Why bother about cooking?

Nobody is in a state of stillness; they cannot be. That seems to be a waste of time. Sitting silently, doing nothing is the foundation of meditation. In the West, meditation is not possible for the simple reason that one life span is too short. And death comes too quickly. It does not give you enough time.

The Eastern concept takes care of your spiritual growth. The hypothesis of reincarnation, a continuous eternal cycle of birth and re-birth, gives you enough time. You can sit silently for hours; there is no hurry. There is no need to be speedy. There is an eternity available to you -- not only seventy years.

The West is very poor. They have only seventy years for each person. The East may look poor from the outside, but its inner arrangement is very rich. Eternity behind -- eternity ahead.

Secondly, just one life is not enough to make you bored. Seventy years goes so fast that boredom is not possible. But life after life, running after money. Life after life, running after power. Life after life, running after men or women. As you become aware of this long series of the same stupidities -- in which you have succeeded many times, but you have not gained anything ....

Each life you have to begin again from A,B,C. Just visualize millions of lives behind you .... You have loved so many women and you have told every woman, "I will love you forever and forever." And you have told every woman, "You are the most beautiful woman in the world." And you have been saying that for millions of lives to millions of women, to millions of men. It is tiring -- just the very idea.

It brings a certain maturity to you that now it is time to stop being childish. You have been playing these games so long that it is time to grow up; to do something else that you have never done before.

Meditation fits perfectly well in the Eastern vision of life. That is the only thing you have never done before. You have earned money, you have become rich, you have been in politics, you have become ministers and prime ministers and presidents. You have become great celebrities. You have done everything, because in so many lives there was so much opportunity -- so much time.

And once you understand it ...that you are still doing the same things, again and again and again. It is good to commit a mistake once, but to go on committing the same mistake again and again proves your stupidity.

And there is a great and urgent need to do something that you have never done before -- a search for your own self. You have run after everything in the world and it has not led anywhere. All roads in the world go round and round; they never reach any goal. They don't have any goal.

Visualizing this long perspective, one suddenly becomes sick of the whole action; love affairs, fights, anger, greed, jealousy. And one starts thinking for the first time, "Now I should find a new dimension in which I will not be running after anybody; in which I will be coming back home. I have gone too far away in these millions of lives."

This is the foundation of the Eastern wisdom. It creates a great boredom with life, death and the continuous vicious circle. That is the original meaning of the word, SAMSARA; it means the wheel that goes on moving, on and on; it knows no stopping. You can jump out of it, but you are clinging to it.

This is the basic device to bring you to your senses.

You have fooled around enough.

Now stop it, and do something that you have been avoiding for centuries, that you have been postponing for tomorrow.