All writing in this blog are from the Masters who returned to THIS (this moment) after crossing THAT (enlightenment). Putting the names & images of the masters will change your perception about the content. That is against the teaching of the Masters. Unless all these images are dissolved, you cannot see yourself.
Millions of fingers can point to the same moon. Fingers are bound to be different -- but the moon is the same. By clinging to the fingers you will not see the moon. Forget the finger and look at where it is pointing. It is the very essence of all the teachings of all the buddhas of all the ages -- past, present, and future too.
The words of a Buddha may not be able to communicate the truth, but they can communicate the music, the music that exists in one who is enlightened.

Thursday, March 12, 2009

Two approaches - Man is the mind, woman is the heart...



There are two approaches towards God: one is of the male mind -- aggressive, active; the other is of the feminine mind -- passive, receptive. Bauls belong to the second approach. Just as Lao Tzu and Chuang Tzu belong to the second approach, Mahavir and Patanjali belong to the first approach.

The male mind seeks and searches God as if God is somewhere else and has to be discovered. The feminine mind simply prays and waits. The feminine mind trusts that "When I am ready, God will come to me." It is God who comes, not the seeker who goes to God. And in fact, how can you seek God? You don't know Him, you don't know His address, you don't know the direction, you don't know the definition. And even if you come across Him, how are you going to recognize Him? because recognition is possible only if you have known Him before.

All search in a way is futile. And because of the male mind, atheism has become very predominant in the world. It is the failure of the male mind that atheism has become so prevalent. In the West atheism has become really the greatest religion -- because the West is male-oriented. The very orientation is of conquering -- as if there is a fight between man and God, as if there is a tussle, a wrestling. In the West the result of this effort has been only that God has completely disappeared. Nietzsche declared, "God is dead." Nietzsche is the very essence of the male mind: will to power, will to dominate, will to possess.

If you search for Him too much, your very search will become a barrier.

There have been a few people who have attained through that approach also -- a Mahavir, a Patanjali -- but those cases are rare, and the struggle is very long and unnecessary. God comes to you. God is always coming to you. The Bauls say, "It is not you who seek Him, it is He who is seeking you. It is not that you pray to Him, He is praying to you. Listen! Be passive, accept. He is knocking on the door, and inside the room you are so occupied in searching and seeking that you cannot listen to the knock." Man cannot seek God; only God can seek man. This is a profound truth to be understood, because how can you seek God? How can you relate? You are so dark, so dull, so asleep, so unconscious, so ignorant -- how are you going to seek? And whatsoever you seek will never be bigger than you, cannot be. Your God will be your God.

If horses seek God, they will make an image of God, but the image will be of a horse, not of a man -- because man has never done anything good to horses. In fact, if they had some mythology about the devil, man's image would be the image of the devil. If trees are seeking God, they will seek in the form of trees -- because we cannot go beyond our form. Our form will be the limitation. So if you seek, the God is going to be yours, and your God is almost no God.

Let Him seek you. Allow Him. His hand has been reaching for you continuously; just be in a let-go. Don't escape from Him, that's all. There is no need to seek Him positively, just don't escape from Him. Let Him be, listen, be receptive, welcome. In that listening, in that receptivity, He will penetrate you. Become feminine, become a woman.

A Buddha is a woman.

He was seeking for six years; he tried the male-oriented approach. He was a warrior, the son of a great king, trained in the ways of war and fight and struggle. It was natural for him to seek God. He tried, he tried hard. He went from one Master to another, and he was so sincere that no Master could say to him, "You are not doing right, that's why you are not reaching." He was so sincere in his effort that all the teachers told him, "This is all we can say to you. And if it is not happening, then find some other Master. We are incapable. We cannot do more than this."

One day he had renounced the whole world, then came the ultimate renunciation -- one day he renounced the searching and seeking also...seeing the futility of it, just groping in the dark. That night when he dropped search also, he became a woman. That night he relaxed under the Bodhi tree; there was nothing to do now.

Man is a doer. Woman is a lover, not a doer. Man is the mind, woman is the heart. Man can create things, but cannot give birth to life. For that, receptivity is needed, receptivity of the earth. The seed falls into it, disappears underground, and one day a new life arises. That's how a child is born.

A womb is needed to give birth to God, OR, to give birth to yourself. You have to become a womb.

BUDDHA became a womb that night, renounced all. Now there was nothing to do.

Buddha slept for the first time. That sleep was SAMADHI: no thought, no dream, no desire. He relaxed into his center, and when he opened his eyes he was like a small babe -- fresh, young. He looked at the last disappearing star, and as the star disappeared, he also disappeared. He became enlightened. But enlightenment happened in a deeply feminine state of mind.

Hence, Jains and Buddhists are always in conflict -- because Mahavir is a male-oriented mind, a warrior, a conqueror. That is the meaning of the word 'mahavir'. That is not his real name; his real name was Vardhman. But he conquered truth. And he was so brave and the adventure was so great that he is remembered as Mahavir: the great courageous one. There is a very subtle conflict between Jains and Buddhists. Down through the centuries they have been arguing against each other. That can be understood. The reason is male-mind, female-mind, yin and yang, active and passive, day and night. The day is the symbol of the man; the night is the symbol of the woman. The day is full of activity, the night is simply rest. The day is bright, light -- the sun is there. You can see things clear-cut. You can define things: you can know what is what and who is who. In the night darkness surrounds. The whole existence is enveloped in darkness. You cannot distinguish what is what; you cannot see where you are, who you are. It is a tremendous relaxation of all definitions, of all limitations, Woman is always known as the dark one, the night, the earth.

Buddha became a woman that night; he became enlightened.

Become a woman. They mean of course, psychologically, spiritually. It has nothing to do with your body, but your attitude.

Bauls say, just like Lao Tzu, "Seek and you will miss. Seek not and find." He is here; your seeking takes you somewhere else. He has already come. The guest is at the door; He is knocking. But you are so occupied inside the mind -- maybe occupied for Him, thinking about Him, but so occupied -- that you cannot listen to the moment, and you cannot be open to the herenow.

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